my timesThe Korea Times

Robert Neff

Contributor

Robert Neff has authored and co-authored several books, including Letters from Joseon, Korea Through Western Eyes and Brief Encounters.

Go to Email

Read more

Opinion

Heungseon Daewongun, the tiger with 'bowels of iron and a heart of stone'

By Robert NeffA picture of Heungseon Daewongun presumably in the 1890s from Homer B. Hulbert's “The Passing of Korea,” 1906Tuesday, Feb. 22, 1898, was a cold, windy and gloomy day but for Alexis de Speyer, the Russian representative to Korea, it was a great day. According to him, “two very pleasant things occurred on the same night”: the attempted assassination of Kim Hong-nuik, his interpreter, and “the death of the Emperor's father” Heungseon Daewongun ― a man he considered to be Russia's enemy.According to The Independent (an English-language newspaper published in Seoul), Heungseon Daewongun (Grand Imperial Prince Heungseon) died at 7 p.m. He “had been ill for some months with chronic dysentery and his health had been very feeble […] and those who were near him [had] been expecting his death for some weeks.”The morning following his death, the legations and consulates in Seoul all placed their flags at half-mast for three days and the Korean shops throughout the city were closed for the same period as a token of sympathy and

Feb 20, 2022By Robert Neff
Heungseon Daewongun, the tiger with 'bowels of iron and a heart of stone'
Opinion

Assassins in Seoul's streets in 1898: Kim Hong-nuik

Kim Hong-nuik circa 1896-98 / Robert Neff CollectionBy Robert NeffArguably, one of the most hated men in Seoul in 1898 was Kim Hong-nuik, the interpreter at the Russian legation. Horace N. Allen, the American minister to Korea, described Kim as “a very common and uneducated man, unable to read or write the official Chinese characters used in Korea” ― but he had a skill that was needed: having been born near the Russian border, Kim was able to speak Russian. According to Allen, none of the Russians in the legation spoke Korean so Kim became “the mouthpiece, counselor, and general informant of the [Russian] Minister as to things Korean.”The British representative, John N. Jordan, echoed Allen's sentiment. He described Kim as a simple “water coolie on the streets of Seoul” who managed to achieve “the most influential position in the country, [and] has earned a reputation for high-handed and unscrupulous action which has made his name a (byword) throughout Korea.”He was a true Machiavellian ― unafraid to use “violent and threatening l

Feb 19, 2022By Robert Neff
Assassins in Seoul's streets in 1898: Kim Hong-nuik
Opinion

Tales of Korean nobles and American women: Part 2

By Robert NeffA Korean man in traveling clothes, circa 1900s   Robert Neff CollectionThey say every story has two sides and both sides have to be heard before a fair judgment can be reached. As we saw in yesterday's article, many newspapers in the United States seemingly had an agenda to portray Eugene Hughes, a Korean student, in a very negative light. Today's article will look at him from a more sympathetic perspective and allow you, the reader, to judge whether or not he was guilty of “white slavery” or just of naivety and a victim of the Yellow Peril. Hughes was born in Korea around 1883 and claimed that his “grandmother was the queen of Korea under the old form of government.” It was a bold and surprisingly fairly common claim. Unfortunately, it is one that cannot be verified, as we do not know which queen he was talking about, nor do we know his Korean name. At some point, Hughes went to Japan where he graduated from a medical school, and then in 1905 he moved to the United States where he “graduated from two colleges” before moving

Feb 14, 2022By Robert Neff
Tales of Korean nobles and American women: Part 2
  • Tales of Korean nobles and American women: Part 1
Opinion

Tales of Korean nobles and American women: Part 1

Emperor Gojong and Emily Brown's marriage in 1903 was denounced as a tale that “suited the vaudeville taste of the rag-time portion of our great newspaper public.”  Robert Neff CollectionBy Robert NeffIn recent years, hallyu, or the Korean wave, has grown from a small ripple into a tsunami. But this isn't the first time Koreans have been an object of interest and attraction by the public in the United States. The first may have been in the early 1900s.In 1903, Americans were surprised to learn that Emily Brown, a young American missionary woman, had supposedly married Emperor Gojong and become the first American empress of the Land of the Morning Calm. It was a tale that captivated the American public for more than a decade and inspired hundreds of women to write to the American legation in Seoul in hopes of finding a Korean husband.Horace N. Allen, the American minister to Korea, became so infuriated with the deluge of letters that he issued a statement denouncing the tale as pure fabrication and warned, “There [was] no room in Korea for foreign female nu

Feb 13, 2022By Robert Neff
Tales of Korean nobles and American women: Part 1
  • Tales of Korean nobles and American women: Part 2
Opinion

'Chance of a lifetime': American fur traders in 1900s Korea

Yuri (George) M. Yankovsky and a number of boars he killed in the early 1930s   Sten Bergman, “In Korean Wilds and Villages.”By Robert NeffIn the early 1900s, the northern part of the Korean peninsula was the domain of the majestic tigers, sleek leopards, insatiable wolves and unpredictable giant boars. They prowled the darkness and lonely places preying upon the weak and unwary. They also attracted the attention of foreign hunters who came to Korea to hunt them as souvenirs to display in their trophy rooms. There was even a Russian family (Yankovsky) that established a famous hunting lodge on the east coast. But this region was also blessed with great numbers of fur-bearing animals. They, too, attracted foreign hunters who came not so much for the sport but rather the profit.Korea was no stranger to the fur industry. Some of the earlier trade reports list tiger, leopard and bear pelts exported from Wonsan ― most likely to Japan. Sable and otter pelts were especially prized and were readily purchased by Chinese merchants. In 1897, a pair of Korean fur dealers cl

Feb 6, 2022By Robert Neff
'Chance of a lifetime': American fur traders in 1900s Korea
Opinion

Clare Hess: The dangerous spectator

A quiet street in Korea in the early 1900s   Robert Neff CollectionBy Robert NeffIn the first week of February 1903, Horace N. Allen, the American minister to Korea, reported to the State Department that the annual “seokjeon” (stone battles) had begun. He assured the State Department that these fights were common and the Korean government allowed, if not supported, them because they were “supposed to promote a courageous spirit” in Korean men. He went on to explain: “In [these stone fights], rival villages assemble their best men in line and stone the opposing line of villagers. If damage is done by the stones the men rush at each other and fight with clubs. Severe injuries are always received on either side and there are usually several deaths each year. Thousands of spectators cover the adjoining hills and when a rush takes place the whole crowd surges back to avoid the flying stones.”Allen stressed that “foreigners are usually careful to keep well out of reach of stones when visiting the scene of one of these fights.” Howe

Feb 5, 2022By Robert Neff
Clare Hess: The dangerous spectator
Opinion

Lunar New Year: A time for 'manly sport'

A “seokjeon” stone battle is held outside of Seoul in 1902. Robert Neff CollectionBy Robert NeffThe city walls and nearby hills were covered with a great mass of white-clad Koreans staring down into a vacant lot with nervous anticipation. In harsh voices bets were made between the men, sealed with drinks of alcohol and punctuated with hoarse laughter, while children pushed their way eagerly to the front for a better view of the impending stone battle. These stone battles, known as “seokjeon,” were held twice a year throughout the country ― usually in vacant fields just outside of the city gates. The participants were generally the young men of two different villages, or families and their friends that had suffered some wrong from their opponents. Other times the battles were between two guilds that had decided to use these battles as a way of settling their differences. These battles were especially brutal and usually involved several hundred men. The Korean government looked upon these “games” as a means of promoting martial spirit and allowing th

Jan 29, 2022By Robert Neff
Lunar New Year: A time for 'manly sport'
Opinion

Views of Jeju from the Past: Challenging the Mountain Spirit: Part 6

The beauty of Mount Halla in June 1989   Korea Times ArchiveBy Robert NeffWhen Charles Chaille-Long, the secretary of the American Legation in Seoul, traveled to Jeju Island in 1888, he toyed with the idea of climbing Mount Halla, but the island's governor quickly made it clear that it was a bad idea.According to Chaille-Long, the governor ― who was fairly new to his post ― complained that the islanders were “rude and very ungovernable,” and would be incensed if he tried to climb the mountain. “The mountain is sacred and the traditions require that one hundred days of sacrifices must be performed before attempting the ascent. Without this, great ills fall upon the people and the island and the crops would be certainly ruined by the rains which would surely follow.” He then cautioned, “Halla-san is sacred and in the bosom of the mountain dwell the gods of [Jeju].”In his report to the State Department, the American wrote: “I felt sorely disappointed at this unexpected state of affairs, but when the Governor asked me not to insist upon

Jan 23, 2022By Robert Neff
Views of Jeju from the Past: Challenging the Mountain Spirit: Part 6
  • Views of Jeju from the Past: Part 2
  • Views of Jeju from the past: Part 1
  • Sharks and Dogs: Views of Jeju from the Past Part 4
  • The Haenyeo: Views of Jeju from the Past Part 3
  • Views of Jeju from the Past: An Island of Stones: Part 5
Opinion

Views of Jeju from the Past: An Island of Stones: Part 5

Part of the Hwanhae Great Wall at Handong on Jeju Island in 2015   Robert Neff CollectionBy Robert NeffUp until the latter part of the 19th century, many Western sailors regarded Jeju as a mysterious island surrounded with myths and legends, exaggerations and fabrications and steeped with danger ― a place to avoid at all costs.It does not challenge the imagination to assume that many of these seafarers were aware of the epic tale of Hamel and the wreck of the Sperwer (Sparrow Hawk) on the island in 1653. Undoubtedly, the tale morphed with each retelling and many sailors came to believe that to be cast upon Jeju was a death sentence ― either from the hostile islanders or the many poisonous snakes. Despite the historical anecdotes of shipwrecked survivors in the mid-1850s through 1880, this unreasonable fear persisted ― perpetuated by the occasional articles appearing in Japanese newspapers reporting alleged outrages upon shipwrecked Japanese sailors and attacks upon fishermen by the islanders. Some of these accounts claimed the helpless shipwrecked survivors were decapitated

Jan 22, 2022By Robert Neff
Views of Jeju from the Past: An Island of Stones: Part 5
  • Views of Jeju from the Past: Part 2
  • Views of Jeju from the past: Part 1
  • Sharks and Dogs: Views of Jeju from the Past Part 4
  • The Haenyeo: Views of Jeju from the Past Part 3
  • Views of Jeju from the Past: Challenging the Mountain Spirit: Part 6
Opinion

Sharks and Dogs: Views of Jeju from the Past Part 4

The crew of a Korean fishing junk in the East Sea in 1935   Sten Bergman, “In Korea Wilds and Villages,” published by Travel Book Club in 1938.By Robert NeffWhile the women divers (haenyeo) may be the iconic symbols of Jeju Island's past, they were not the only ones to go to sea ― the men went at night.In 1888, Charles Chaille-Long, the secretary of the American legation in Seoul, reported “the islanders are, of course, fishermen, and use for their trade a sort of double decked raft, a curious arrangement, great numbers of which may be seen” near the island's port.In 1899, two Western missionaries who visited the island also described these rafts. According to them, they were “made of some ten short logs with a platform built a foot above them to which an oar is fastened. Instead of the tiny little frames not more than eight inches long, used by the fishermen on the mainland for fastening the string, the [Jeju] fisherman uses regular rods made of bamboo some twelve feet long…”Sardines are brought aboard a Korean fishing boat in the

Jan 16, 2022By Robert Neff
Sharks and Dogs: Views of Jeju from the Past Part 4
  • Views of Jeju from the Past: Part 2
  • Views of Jeju from the past: Part 1
  • The Haenyeo: Views of Jeju from the Past Part 3
  • Views of Jeju from the Past: An Island of Stones: Part 5
  • Views of Jeju from the Past: Challenging the Mountain Spirit: Part 6
previous page
2223242526
next page

Top 5 stories

Korea Times
About Us
Introduction
History
Contact Us
Products & Services
Subscribe
E-paper
RSS Service
Content Sales
Site Map
Policy
Code of Ethics
Ombudsman
Privacy Policy
Youth Protection Policy
Terms of Service
Copyright Policy
Family Site
Hankookilbo
Dongwha Group
FacebookXYoutubeInstagram
CEO & Publisher: Oh Young-jinDigital News Email: webmaster@koreatimes.co.krTel: 02-724-2114Online newspaper registration No: 서울,아52844Date of registration: 2020.02.05Masthead: The Korea TimesCopyright © koreatimes.co.kr. All rights reserved.