The Korea Times

UNESCO Jokbo?

I’ll admit most readers are not following goings on in the world of Korean jokbo — a kind of genealogical record — but things are happening. The most important issue is Korea’s preparation to apply for UNESCO recognition of Korean jokbo and enlist it in the Memory of the World program. Korea has received UNESCO recognition in three categories: World Heritage, which includes physical monuments, archaeological sites and cultural landscapes; Intangible Cultural Heritage of Humanity, covering living practices and traditions; and Memory of the World, which oversees documents and archival collections. Jokbo would fit into the third category, Memory of the World, where we find the Hunmin Jeongeum documents that helped codify the Korean alphabet, the Annals of the Joseon Dynasty, the Tripitaka Koreana and the 718 titles included in the Confucian Printing Woodblocks collection, as well as modern documents concerning the Saemaul Movement and the May 18th Democratic Uprising in Gwangju for a total of 21 recognized collections. Jokbo is both historical and contemporary, bridging the current

Jul 19, 2026By Mark Peterson

Mark Peterson

The 'new' 6.25 of Korean genealogy

Americans call it the Korean War. Koreans call the three-year fratricidal war that broke out on June 25, 1950, the “yug-i-o,” meaning the day the war began. Like Dec. 7, 1941 (“a day that will live in infamy” — FDR), or Sept. 11, 2001, these were days so horrific that the event is known by that day as a numeric. I’m going to suggest another meaning for 6.25. I’ve mentioned this briefly in a previous column when I was writing about the new jokbo in Korea. I presented this idea to the audience at the Global Forum that The Korea Times sponsored on the new Korean jokbo — “Not just grandfathers, but grandmothers jokbo, too.” In my presentation there, and I wrote about it in my column here, I suggested the new Korean jokbo will be similar to the Western jokbo — and at the same time, will recapture the traditional Korean jokbo before the male dominance, before the patrilineal takeover of the Korean jokbo. Koreans, before the late 17th century, kept what was called a “pal gojo-do.” The beginning structure in Western jokbo, or genealogy, what we now like to call “fami

Jul 5, 2026By Mark Peterson

Mark Peterson

New jokbo research

In my last column, I wrote about the shifting paradigm of the Korean family. I looked at how things have changed in my lifetime and how they might change more in the future. I also wrote about the changing "jokbo" — the traditional Korean genealogical registers — last November, which led to the Korea Times sponsoring a forum on the changes in the jokbo. Today column discusses how the changes are being played out and how new technology (and yes, artificial intelligence) are changing the traditional jokbo in Korea today, and how it will change in the near future. The paradigm shift from a jokbo that is predominantly male — what the sociologists call an “agnatic” organization, meaning “men related to men, through men,” to an egalitarian, or gender balanced approach to family and ancestry, means a different view of family and the ancestors. Which way is Korea going? In the direction of Western family and jokbo. Yes, Western jokbo. The Korean view of jokbo is such that from time to time, when I tell a Korean friend about my own jokbo, the reaction is almost always, “you have

Jun 14, 2026By Mark Peterson

Mark Peterson

Paradigm shift in the family

I’ve seen a lot of changes in Korea in my 60 years here. Aside from the country's dramatic economic growth, I’m interested in looking at the family and how it has been impacted by the rapid changes in Korean society. When I first came to Korea, I was impressed with two things: families and the educational system. Korea was one of the poorest countries in the world in 1965, after being exploited by the Japanese, divided against its will and recovering from a senseless war. Yet families were strong and there was a lot of pride in family and tradition. Part of the family tradition and one’s identity was the “jokbo” or Korean genealogical records outlining family history. I was impressed with how families did everything they could to ensure that the younger generation has access to education. These two values of family and education have shifted between then and now, and are likely shifting again as we go into the future. In 1965, it was still important to have a large family, but sometime in the 70’s, the social paradigm shifted and it became important to control population gr

May 28, 2026By Mark Peterson

Mark Peterson

Kim Koo

I was recently interviewed by a representative of the Kim Koo commemorative organization. They told me that UNESCO has designated 2026 as the commemorative year for independence leader Kim Koo’s 150th birth anniversary. His birth date was Aug. 29, 1876, but is celebrated all year long. Kim Koo was an important figure in 20th century Korea. Perhaps best known as the rival to Syngman Rhee until he was tragically assassinated on June 6, 1949. He is not a figure without controversy. The Japanese, during the Japanese occupation called him “the assassin” because he killed a man whom he thought was responsible for the death of Queen Min, wife of King Gojong, in 1897. She is better known by her posthumous title Empress Myeongseong. It turns out the man he killed was not one of the squad of Japanese samurai wannabes who raided the palace and killed all the palace women there. They killed them all because on an earlier attempt on her life, she switched clothes with a maid and thus survived. So on the final attempt, the Japanese killed all the women in the queen's quarters. Kim Koo spent mos

May 17, 2026By Mark Peterson

Mark Peterson

Yi Sun-sin and Yulgok, great men of Korea

As a young graduate student interested in Korean history and the Korean family system, I was working on analyzing jokbo. I wanted to do a study of an ideal "yangban" clan. As I was looking at various jokbo, my adviser, Ed Wagner, suggested I look at the Deoksu Yi-ssi, who he said were an ideal yangban clan. The word "yangban" means "two groups," and refers to the "mun" (civilian) and "mu" (military), the two main branches of officials. He went on to mention that the most prominent representatives of both the mu-side and the mun-side were found in that clan: Yi Sun-sin and Yi I, the latter well-known by his art name, Yulgok, meaning "chestnut valley." Graduate school brought me one more twist of fate regarding the Deoksu Yi-ssi. I was studying the jokbo one day, when the head librarian of the Korean collection came to my study carrell with a twinkle in his eye, and said, “Come follow me.” He took me to the sub-basement — the Korean collection was in the basement of the Harvard-Yenching building, and below the basement there was another basement where newly acquired books were bein

May 3, 2026By Mark Peterson

Yi Sun-sin and Yulgok, great men of Korea

Mark Peterson

Chinese character education in Korea

When I first came to Korea in 1965, Chinese characters, called "hanja" in Korean, could be seen everywhere — road signs, names on buildings, advertisements and even in newspapers. However, hanja has all but vanished. Newspapers no longer have headlines in Chinese characters, we see very few on signs around town — maybe at a Chinese restaurant? And in the field of education, the list of 900 characters mandatory for middle school students to learn and 1800 for high school students hasn’t been seen for a while. But a group testifying to the National Assembly for a committee on education is hoping that it will change. They will be calling for a revival of Chinese character education in Korea. Their argument is that knowing the Chinese characters that underpin 60 percent of Korean vocabulary will help students become more literate, articulate and knowledgeable about the language they speak and write. I will be one of those testifying at the committee meeting. I have produced a couple of videos on my YouTube channel about the added value of Chinese character knowledge in learning and us

Apr 12, 2026By Mark Peterson

Mark Peterson

The 'zombie' in Korean history

There is an idea in Korean history that will not die. I, and others, try to kill it, but it won’t die. It’s a zombie. I think I can talk about zombies in Korean culture, although I would think that the concept is alien to native Korean culture, but with the rash of zombie movies made in Korea as of late, I’ve decided I can use the term to look at an issue within Korean culture. This came to the fore again recently when I was interviewed for a YouTube broadcast, not my own, but for a channel called “Intelligence Inside.” They made two videos, where we discussed a wide range of topics. I mentioned two of my favorite subjects within my ever-constant refrain about the peaceful traditions of Korean history — No. 1, peaceful transitions between dynasties, and No. 2, the dominance of the surnames Kim, Lee and Park. These were royal surnames of old dynasties and therefore are a symbol of the continuation of tradition and the peaceful transitions of Korea. I like to compare Korea with other countries where, with a change of dynasty, the old dynastic social order is exterminated in a

Mar 29, 2026By Mark Peterson

Mark Peterson

A recent 'jokbo' forum

I wrote a column for the Nov. 13 edition of The Korea Times titled "Korea's new jokbo” in which I suggested that since Korea was no longer a "patrilineal society," the Korean genealogical books called "jokbo" needed to be reoriented and updated. Jokbo that show the male lines of family history are a snapshot of the society at the time. Korea has not always been patrilineal — it became so in the late 17th century. Jokbo describe that kind of society, which was dominated by men. But today’s society has moved away from that tradition, and jokbo need to as well. The president-publisher of The Korea Times liked the article and on my subsequent visit to Korea, he called me into his office and asked if I’d like to organize a The Korea Times Global Forum on the topic of “new jokbo." I responded that I’d be more than happy to do so. We held the forum on March 3 and it went very well. We had about 100 people attending and I invited four other speakers in addition to myself, with a panel discussion at the end. The theme of the program was modern jokbo and talking about how they can incl

Mar 22, 2026By Mark Peterson

Mark Peterson

What is so hard about learning Korean?

Recently, a man I met with to work on a new project, a man who has no previous experience with Korea, told me he’s going to start studying and learn Korean. I bit my tongue and said, “It’s really a difficult language.” I didn’t want to discourage him, but inwardly I’m thinking of all the “older” people I’ve known who have tried to learn Korean after the age of 40 and give up after a few months of trying. It’s axiomatic that children’s brains are adapted to language learning — American kids learn English, Korean kids learn Korean. Something happens in human brains as they grow older and it becomes harder to learn languages. My best student from 35 years of teaching over one thousand students thinks he learned Korean well because his brain “ossified” late. He was a “late bloomer." He says he simply understood Korean — he didn’t study grammar rules, didn’t memorize vocab lists but just learned it, like a child. Whatever theories there are for language learning, Korean is just a hard language. Why? Let me outline a few of many problem areas. First is pron

Mar 2, 2026

Mark Peterson

UNESCO Jokbo?

The 'new' 6.25 of Korean genealogy

New jokbo research

Paradigm shift in the family

Kim Koo

Yi Sun-sin and Yulgok, great men of Korea

Chinese character education in Korea

The 'zombie' in Korean history

A recent 'jokbo' forum

What is so hard about learning Korean?

Top 5 stories